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FAITH, HOPE AND LOVEĀ 

Reading Time: 10 minutes
Neville GoddardĀ 

 

Scripture makes the most profound statements in the world. You can believe them or reject them,Ā  but you will never know their truth until scripture is experienced. When it is once experienced,Ā  you can no more deny it than you can the humblest evidence of your senses.Ā Ā 

I make the claim God is love. Scripture tells us God is faith, saying: ā€œThrough faith the worldĀ  was made by the Word of God.ā€ And we are told to ā€œPut your hope fully upon the grace that isĀ  coming to you at the resurrection of Jesus Christ in you.ā€ Now, I can tell you that his name is IĀ  AM and that Godā€™s first revelation to man is that of the Father. I can tell you that all this is trueĀ  of yourself; that you are God the Father; that you are infinite love, infinite faith, and infiniteĀ  hope, but you will not know this truth until it becomes your own experience.Ā Ā 

After you have experienced scripture, there is no power in the world that can persuade you thatĀ  you were hallucinating, for when you experience this truth you are on a far greater level ofĀ  awareness than anything known to man on this level. Whether he be an Einstein, a great financialĀ  giant, or a famous doctor, he is aware only of this level and what I speak of here is on an entirelyĀ  different sphere. What you experience is separate from this world, and that experience is what IĀ  call ā€œreligion.ā€ Religion is a devotion to the reality of an exalted experience, [the reality] ofĀ  which reason and the senses may deny, but you will know you had the experience.Ā Ā 

Now let me share with you three letters I received this week. One lady – who is very much a lady – writes, ā€œOn the night of January 24th I was sitting quietly, meditating, when suddenlyĀ  something turned or opened in my head and I heard a voice say: ā€˜I am faith, hope and love.ā€™ AĀ  moment later a deep, gloriously masculine voice added: ā€˜I am the Father.ā€™ Those words touchedĀ  me with such emotion that I burst into tears and cried and cried.ā€Ā Ā 

The shortest sentence in scripture is ā€œJesus wept.ā€ At the very end of the drama, one who wasĀ  supposed to be the rock on which the whole would be established, denied the story three timesĀ  before the cock crowed. Then, remembering all that was foretold, he wept bitterly. Now, toĀ  embrace an experience one must have an experiencing nature, for it is only from an experiencingĀ  nature that the furnaces of affliction can refine the essence of faith, hope and love.Ā Ā 

Here is a statement from the 48th chapter of Isaiah: ā€œNow you will know; now you will hearĀ  things that you have never known before. From of old your ears have not been opened, but I triedĀ  you in the furnace of affliction. For my own sake, for my own sake I do it, for how can my nameĀ  be profaned. My glory I will not give to another.ā€Ā Ā 

You may think that because you have perfect pitch and can hear the slightest sound that yourĀ  ears are opened, but they are sealed to the heavenly voices, completely sealed to the heavenlyĀ  world. But now I tell you: God is love, he is faith, and he is hope. His initial hope was ā€œLet usĀ  make man in our image.ā€ Having the faith that it could be done, it took love to do it. It is loveĀ  who is put through the furnace of affliction and although it seems to be hell while experienced – love turns Man into a living soul so Man can respond, for without response there is no action.Ā 

In the silence this lady heard the words: ā€œI am faith, hope and loveā€ followed by a deep,Ā  masculine voice saying: ā€œI am the Father.ā€ Now she knows that she incarnates God and that heĀ  radiates from her own wonderful human imagination. Having had this experience, there is noĀ  priest, no minister or archbishop who could persuade her out of it. This lady is unknown to theĀ  world, yet she has experienced that which is unknown to its intellectual and financial giants.Ā Ā 

I tell you scripture is true, and the day will come when the voice will reveal her as the Father.Ā  That is when Godā€™s only begotten Son stands before her and calls her ā€œFather.ā€ Then she willĀ  know and say: ā€œI have found David; he has called me My Father, My God, and the Rock of myĀ  salvation.ā€Ā Ā 

You might think that a lady could not have the experience of being the Father, but in thisĀ  dimension of which I speak we are the ā€œElohim.ā€ We are not male or female, but God, yet GodĀ  made up of many. The word ā€œElohimā€ is a compound unity, one made up of many. We are allĀ  the one Father of the one and only begotten Son, the quintessence of manā€™s experiences,Ā  personified as David. The voice who spoke to her declared eternal truth, and when you stand inĀ  the presence of the Risen Christ and hear the words, ā€œGod is love,ā€ you will know its eternalĀ  truth. And when he incorporates you into his body, you will not be two any more, but one. Then,Ā  as he incorporates himself into another and still another, we will all be gathered back into the one body, the one Spirit, and we will all know we are the Father. There arenā€™t numberless Fathers.Ā  We all fell from the one Father, and we are all gathered together back into the one Father, whoĀ  said to the lady: ā€œI am the Father.ā€ I canā€™t tell you my thrill when I received that letter.Ā Ā 

Now, to have a great experience you must have an experiencing nature, for only by anĀ  experiencing nature can you devise the essence of faith, hope and love. And when it happens, theĀ  tears fall. Peter was not emotionally moved when the truth was intellectually heard, but when itĀ  was experienced and the whole thing came to pass in him, he wept bitterly. One day you willĀ  experience scripture and know how true it is. I am speaking from experience when I tell you thatĀ  I stood in the presence of the Risen Christ and spoke the words of Paul: ā€œFaith, hope and love,Ā  these three, but the greatest of these is love.ā€ Then I was embraced by Man who is infinite love,Ā  who is God. And what I have experienced you will experience also.Ā Ā 

There are those who speak of God as an over – soul, or impersonal force. They have become soĀ  abstract in their concept of this creative and redeeming power. But God is not an over – soul orĀ  intangible force, but Man, and he speaks with a voice as I speak to you now. You hear me in theĀ  tongue in which you were born. When God speaks to you, you will hear him in your naturalĀ  tongue. And when you stand in the presence of Infinite love it is Man, and yet you will know heĀ  is all love.Ā Ā 

Now let me share another experience. We are told in the Book of Genesis that when a dream isĀ  doubled, God has fixed it and it will shortly come to pass. This lady had three dreams ofĀ  elephants. In her first dream she said: ā€œIt was the mating season, and I saw many elephants, all inĀ  the creative act.ā€ This dream was followed by a dream in which she found herself standing by aĀ  river, surrounded by mountains. On the riverā€™s bank stood three stone elephants, and as sheĀ  looked at them they became animated, entered the river, and swam downstream. Watching themĀ 

she said to herself: ā€œThis is the second time I have seen stone elephants. The last time was whenĀ  they came out of the mountains.ā€ Then she added: ā€œWhen I awoke I realized what I had said wasĀ  true.ā€Ā Ā 

There is a language of symbolism that is universal. Regardless of whether you are in Africa, inĀ  China or here, in the depth of the soul the elephant is the symbol of Godā€™s creative power andĀ  wisdom, which is defined in scripture as Jesus Christ. In her dream she remembered anotherĀ  dream, so this dream is bordering on self – revelation, which is God revealing himself in her.Ā Ā 

Godā€™s creative power has made itself known to her and she will, in the immediate present, haveĀ  tangible proof of the fact that her own wonderful human imagination is Christ Jesus. All thingsĀ  are possible to God, and by the exercise of this power she can prove that she is the creativeĀ  power of the universe. Symbolized as in the creative act, this power appeared as stone which hasĀ  not been made alive. Something was seemingly dead in her world, but it doesnā€™t matter, theĀ  power is not there. Itā€™s not in space, in the stars, or teacup leaves. Power is not in anythingĀ  outside of the human imagination. All that you behold, though it appears without, it is within, inĀ  your imagination of which this world of mortality is but a shadow. To prove this to herself, sheĀ  saw the elephants as dead, all made of stone. Is there anything more inanimate, more dead, than stone? Yet the moment she beheld them they became animated and entered the stream of life.Ā Ā 

She was in a wonderful mountainous area, and all through scripture revelations took place fromĀ  the mountaintops. Jesus was on the mountaintop when he transfigured himself, and now, here inĀ  this mountainous area, her own creative power was revealed. So I repeat: God the creator andĀ  your own wonderful human imagination are one and inseparable; therefore, he will never be soĀ  far off as even to be near, for nearness implies separation. Now she knows – as does the otherĀ  lady – that she incarnates God, and God radiates from her as her own wonderful humanĀ  imagination.Ā Ā 

What are you imagining right now? Is it something disastrous? Or is it a wonderful thought thatĀ  has caught fire within you? No matter what your thoughts may be, they will come to pass, forĀ  there is nothing in this world but that which was first imagined. In the January issue of aĀ  magazine called The National Observer, there is a picture of a demolished railroad threshold.Ā  You see a large section of the train broken, with many cars demolished and one suspended overĀ  the edge of an embankment. It is a photograph of an accident which happened recently in Rubin,Ā  Idaho. This same picture had appeared in their December issue, and when a reader in Springfield,Ā  Virginia saw it, he thought it strangely familiar. Then he remembered that nineteen years ago heĀ  had been sketching, and a scene just came out of his imagination, a scene that was a duplicate ofĀ  the accident that happened this past year. Sending a picture of his sketch to The NationalĀ  Observer, he asked: ā€œIs it fate that my picture so closely resembles the actual accident?ā€ HeĀ  thought the train wreck was the actual event, but it was the effect. He was the cause. This is aĀ  world of shadows. He drew the accident, even to the trees surrounding it, and what he called theĀ  actual event was only the effect in the shadow world.Ā Ā 

So I say to this lady: you have touched the depth of your soul, the creative power of God, and noĀ  one is going to take it from you, for your power has grown to the point of revelation. You canā€™tĀ  turn back now and believe in any outside God. Those who have not had the vision can still turnĀ 

back. They are those on whom the seed fell, and although they eagerly took it, the cares of theĀ  world took them away. Or those that, because the seed fell among thorns, it was cast off. OrĀ  those that, traveling the highway of life, they tried and proved their creative power but decidedĀ  that it would have happened anyway, or that it was just coincidence. But in your case, my dear,Ā  you canā€™t turn back. There is no power on earth that can turn you back to any orthodox belief, forĀ  you have seen the symbol of the creative power of God. Starting as the creative act, you turnedĀ  stone into something alive and it has entered the stream of life. You know now that you have the power to take something that is dead and barren as stone and in your mindā€™s eye resurrect it,Ā  breathe upon it, and make it alive.Ā Ā 

Now, the other letter was from a gentleman. His is on another level. In his dream he sees a houseĀ  from which a glow radiates from its windows and doors. Someone near asked: ā€œWhen you enterĀ  the house, how will we know you are doing it?ā€ And he answered: ā€œI only do what is necessary,Ā  but no matter what I do, you will still say it is a trick.ā€ Then a voice spoke from within himĀ  saying: ā€œI have power I know not of.ā€ This gentleman has the power to create, but he has notĀ  entered the state of consciousness to exercise it. He knows that when he enters this house andĀ  things happen, it is he who says it would have happened anyway. There are no others, there isĀ  only God in this world. Although he answered the question, there was doubt, and he always takesĀ  it with him as he enters a new state of consciousness, therefore never quite sure that his imaginalĀ  act was the cause of the phenomena of his life.Ā Ā 

Here we see various levels of the revelation of God within Man. The first one was the fantastic ā€œIĀ  am the Fatherā€ and in the not distant future she will know this truth in the most intimate manner.Ā  No longer will it be as a voice coming from the depth of her soul, but she will know she is theĀ  Father when Godā€™s only begotten Son stands before her and calls her ā€œFather.ā€ In the meantimeĀ  God is radiating from her own wonderful human imagination. She knows that I am Faith, I amĀ  Hope and I am Love. She has read it in the 13th chapter of Corinthians. She has heard it from theĀ  platform, but she knows it now from revelation. She heard the words coming from within herselfĀ  and when David, in the Spirit, calls her Lord, she will prove to herself that everything I say fromĀ  the platform is true.Ā Ā 

So I repeat: We will not know scriptural truth until it is experienced, and then we cannot deny itĀ  any more than we can the humblest evidence of our senses. Godā€™s first revelation to Man isĀ  Power, Almighty God, El Shaddai. His second revelation is I AM. ā€œMy name is in you, listen,Ā  take heed, harken to my voice, for my name is in you.ā€ And his final revelation is that of Father.Ā Ā 

In the 40th Psalm it is said: ā€œThou hast given me an open ear.ā€ This is repeated in the 10thĀ  [chapter] of Hebrews in this manner: ā€œSacrifices and offerings thou hast not desired, but a bodyĀ  thou hast prepared for me.ā€ The open ear of Psalms has now become a body, an immortal bodyĀ  that cannot die. Something turned and opened, and although from of old the lady had not heard,Ā  now she hears. Your garment of flesh and blood has ears, but I speak of an entirely differentĀ  body. I speak of the body which has been put through the furnaces, which has been prepared forĀ  the heavenly kingdom. So judge not from appearances, for although they may be famous andĀ  extremely rich they are still asleep, and when they depart this world they will enter another worldĀ  of the dead. But she – although unknown here – will enter the world of life, for her body has beenĀ  prepared for the age that is to come.Ā 

Your faith is justified not by any argument, but by an experience. Tell me what you believe and IĀ  will hear your confession of faith. Tonight, believe the words the lady heard. Say withinĀ  yourself: ā€œI am the Fatherā€ and you will hear your own confession of faith. That is where the trueĀ  spirit of scripture is ā€“ all within self. And Godā€™s creative power is in you. So if tonight you wantĀ  something, know it is contained within you and you have the power to animate it and make itĀ  alive. Then have faith, have confidence that in its own good time what you have imagined willĀ  come to pass. You need not tell anyone or devise the means of its fulfillment. All you need isĀ  faith. Through faith we understand that the world was created by the Word of God. So set your hope fully upon this grace of God which is the hope of Man. God gave himself to you as thoughĀ  there were no other, and when his Son stands before you and calls you ā€œFatherā€ you will knowĀ  that faith has transformed itself into vision, that hope has been completely realized, and that loveĀ  endureth forever.Ā Ā 

Now let us go in to the silence.Ā 

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