Neville GoddardĀ
Scripture makes the most profound statements in the world. You can believe them or reject them,Ā but you will never know their truth until scripture is experienced. When it is once experienced,Ā you can no more deny it than you can the humblest evidence of your senses.Ā Ā
I make the claim God is love. Scripture tells us God is faith, saying: āThrough faith the worldĀ was made by the Word of God.ā And we are told to āPut your hope fully upon the grace that isĀ coming to you at the resurrection of Jesus Christ in you.ā Now, I can tell you that his name is IĀ AM and that Godās first revelation to man is that of the Father. I can tell you that all this is trueĀ of yourself; that you are God the Father; that you are infinite love, infinite faith, and infiniteĀ hope, but you will not know this truth until it becomes your own experience.Ā Ā
After you have experienced scripture, there is no power in the world that can persuade you thatĀ you were hallucinating, for when you experience this truth you are on a far greater level ofĀ awareness than anything known to man on this level. Whether he be an Einstein, a great financialĀ giant, or a famous doctor, he is aware only of this level and what I speak of here is on an entirelyĀ different sphere. What you experience is separate from this world, and that experience is what IĀ call āreligion.ā Religion is a devotion to the reality of an exalted experience, [the reality] ofĀ which reason and the senses may deny, but you will know you had the experience.Ā Ā
Now let me share with you three letters I received this week. One lady – who is very much a lady – writes, āOn the night of January 24th I was sitting quietly, meditating, when suddenlyĀ something turned or opened in my head and I heard a voice say: āI am faith, hope and love.ā AĀ moment later a deep, gloriously masculine voice added: āI am the Father.ā Those words touchedĀ me with such emotion that I burst into tears and cried and cried.āĀ Ā
The shortest sentence in scripture is āJesus wept.ā At the very end of the drama, one who wasĀ supposed to be the rock on which the whole would be established, denied the story three timesĀ before the cock crowed. Then, remembering all that was foretold, he wept bitterly. Now, toĀ embrace an experience one must have an experiencing nature, for it is only from an experiencingĀ nature that the furnaces of affliction can refine the essence of faith, hope and love.Ā Ā
Here is a statement from the 48th chapter of Isaiah: āNow you will know; now you will hearĀ things that you have never known before. From of old your ears have not been opened, but I triedĀ you in the furnace of affliction. For my own sake, for my own sake I do it, for how can my nameĀ be profaned. My glory I will not give to another.āĀ Ā
You may think that because you have perfect pitch and can hear the slightest sound that yourĀ ears are opened, but they are sealed to the heavenly voices, completely sealed to the heavenlyĀ world. But now I tell you: God is love, he is faith, and he is hope. His initial hope was āLet usĀ make man in our image.ā Having the faith that it could be done, it took love to do it. It is loveĀ who is put through the furnace of affliction and although it seems to be hell while experienced – love turns Man into a living soul so Man can respond, for without response there is no action.Ā
In the silence this lady heard the words: āI am faith, hope and loveā followed by a deep,Ā masculine voice saying: āI am the Father.ā Now she knows that she incarnates God and that heĀ radiates from her own wonderful human imagination. Having had this experience, there is noĀ priest, no minister or archbishop who could persuade her out of it. This lady is unknown to theĀ world, yet she has experienced that which is unknown to its intellectual and financial giants.Ā Ā
I tell you scripture is true, and the day will come when the voice will reveal her as the Father.Ā That is when Godās only begotten Son stands before her and calls her āFather.ā Then she willĀ know and say: āI have found David; he has called me My Father, My God, and the Rock of myĀ salvation.āĀ Ā
You might think that a lady could not have the experience of being the Father, but in thisĀ dimension of which I speak we are the āElohim.ā We are not male or female, but God, yet GodĀ made up of many. The word āElohimā is a compound unity, one made up of many. We are allĀ the one Father of the one and only begotten Son, the quintessence of manās experiences,Ā personified as David. The voice who spoke to her declared eternal truth, and when you stand inĀ the presence of the Risen Christ and hear the words, āGod is love,ā you will know its eternalĀ truth. And when he incorporates you into his body, you will not be two any more, but one. Then,Ā as he incorporates himself into another and still another, we will all be gathered back into the one body, the one Spirit, and we will all know we are the Father. There arenāt numberless Fathers.Ā We all fell from the one Father, and we are all gathered together back into the one Father, whoĀ said to the lady: āI am the Father.ā I canāt tell you my thrill when I received that letter.Ā Ā
Now, to have a great experience you must have an experiencing nature, for only by anĀ experiencing nature can you devise the essence of faith, hope and love. And when it happens, theĀ tears fall. Peter was not emotionally moved when the truth was intellectually heard, but when itĀ was experienced and the whole thing came to pass in him, he wept bitterly. One day you willĀ experience scripture and know how true it is. I am speaking from experience when I tell you thatĀ I stood in the presence of the Risen Christ and spoke the words of Paul: āFaith, hope and love,Ā these three, but the greatest of these is love.ā Then I was embraced by Man who is infinite love,Ā who is God. And what I have experienced you will experience also.Ā Ā
There are those who speak of God as an over – soul, or impersonal force. They have become soĀ abstract in their concept of this creative and redeeming power. But God is not an over – soul orĀ intangible force, but Man, and he speaks with a voice as I speak to you now. You hear me in theĀ tongue in which you were born. When God speaks to you, you will hear him in your naturalĀ tongue. And when you stand in the presence of Infinite love it is Man, and yet you will know heĀ is all love.Ā Ā
Now let me share another experience. We are told in the Book of Genesis that when a dream isĀ doubled, God has fixed it and it will shortly come to pass. This lady had three dreams ofĀ elephants. In her first dream she said: āIt was the mating season, and I saw many elephants, all inĀ the creative act.ā This dream was followed by a dream in which she found herself standing by aĀ river, surrounded by mountains. On the riverās bank stood three stone elephants, and as sheĀ looked at them they became animated, entered the river, and swam downstream. Watching themĀ
she said to herself: āThis is the second time I have seen stone elephants. The last time was whenĀ they came out of the mountains.ā Then she added: āWhen I awoke I realized what I had said wasĀ true.āĀ Ā
There is a language of symbolism that is universal. Regardless of whether you are in Africa, inĀ China or here, in the depth of the soul the elephant is the symbol of Godās creative power andĀ wisdom, which is defined in scripture as Jesus Christ. In her dream she remembered anotherĀ dream, so this dream is bordering on self – revelation, which is God revealing himself in her.Ā Ā
Godās creative power has made itself known to her and she will, in the immediate present, haveĀ tangible proof of the fact that her own wonderful human imagination is Christ Jesus. All thingsĀ are possible to God, and by the exercise of this power she can prove that she is the creativeĀ power of the universe. Symbolized as in the creative act, this power appeared as stone which hasĀ not been made alive. Something was seemingly dead in her world, but it doesnāt matter, theĀ power is not there. Itās not in space, in the stars, or teacup leaves. Power is not in anythingĀ outside of the human imagination. All that you behold, though it appears without, it is within, inĀ your imagination of which this world of mortality is but a shadow. To prove this to herself, sheĀ saw the elephants as dead, all made of stone. Is there anything more inanimate, more dead, than stone? Yet the moment she beheld them they became animated and entered the stream of life.Ā Ā
She was in a wonderful mountainous area, and all through scripture revelations took place fromĀ the mountaintops. Jesus was on the mountaintop when he transfigured himself, and now, here inĀ this mountainous area, her own creative power was revealed. So I repeat: God the creator andĀ your own wonderful human imagination are one and inseparable; therefore, he will never be soĀ far off as even to be near, for nearness implies separation. Now she knows – as does the otherĀ lady – that she incarnates God, and God radiates from her as her own wonderful humanĀ imagination.Ā Ā
What are you imagining right now? Is it something disastrous? Or is it a wonderful thought thatĀ has caught fire within you? No matter what your thoughts may be, they will come to pass, forĀ there is nothing in this world but that which was first imagined. In the January issue of aĀ magazine called The National Observer, there is a picture of a demolished railroad threshold.Ā You see a large section of the train broken, with many cars demolished and one suspended overĀ the edge of an embankment. It is a photograph of an accident which happened recently in Rubin,Ā Idaho. This same picture had appeared in their December issue, and when a reader in Springfield,Ā Virginia saw it, he thought it strangely familiar. Then he remembered that nineteen years ago heĀ had been sketching, and a scene just came out of his imagination, a scene that was a duplicate ofĀ the accident that happened this past year. Sending a picture of his sketch to The NationalĀ Observer, he asked: āIs it fate that my picture so closely resembles the actual accident?ā HeĀ thought the train wreck was the actual event, but it was the effect. He was the cause. This is aĀ world of shadows. He drew the accident, even to the trees surrounding it, and what he called theĀ actual event was only the effect in the shadow world.Ā Ā
So I say to this lady: you have touched the depth of your soul, the creative power of God, and noĀ one is going to take it from you, for your power has grown to the point of revelation. You canātĀ turn back now and believe in any outside God. Those who have not had the vision can still turnĀ
back. They are those on whom the seed fell, and although they eagerly took it, the cares of theĀ world took them away. Or those that, because the seed fell among thorns, it was cast off. OrĀ those that, traveling the highway of life, they tried and proved their creative power but decidedĀ that it would have happened anyway, or that it was just coincidence. But in your case, my dear,Ā you canāt turn back. There is no power on earth that can turn you back to any orthodox belief, forĀ you have seen the symbol of the creative power of God. Starting as the creative act, you turnedĀ stone into something alive and it has entered the stream of life. You know now that you have the power to take something that is dead and barren as stone and in your mindās eye resurrect it,Ā breathe upon it, and make it alive.Ā Ā
Now, the other letter was from a gentleman. His is on another level. In his dream he sees a houseĀ from which a glow radiates from its windows and doors. Someone near asked: āWhen you enterĀ the house, how will we know you are doing it?ā And he answered: āI only do what is necessary,Ā but no matter what I do, you will still say it is a trick.ā Then a voice spoke from within himĀ saying: āI have power I know not of.ā This gentleman has the power to create, but he has notĀ entered the state of consciousness to exercise it. He knows that when he enters this house andĀ things happen, it is he who says it would have happened anyway. There are no others, there isĀ only God in this world. Although he answered the question, there was doubt, and he always takesĀ it with him as he enters a new state of consciousness, therefore never quite sure that his imaginalĀ act was the cause of the phenomena of his life.Ā Ā
Here we see various levels of the revelation of God within Man. The first one was the fantastic āIĀ am the Fatherā and in the not distant future she will know this truth in the most intimate manner.Ā No longer will it be as a voice coming from the depth of her soul, but she will know she is theĀ Father when Godās only begotten Son stands before her and calls her āFather.ā In the meantimeĀ God is radiating from her own wonderful human imagination. She knows that I am Faith, I amĀ Hope and I am Love. She has read it in the 13th chapter of Corinthians. She has heard it from theĀ platform, but she knows it now from revelation. She heard the words coming from within herselfĀ and when David, in the Spirit, calls her Lord, she will prove to herself that everything I say fromĀ the platform is true.Ā Ā
So I repeat: We will not know scriptural truth until it is experienced, and then we cannot deny itĀ any more than we can the humblest evidence of our senses. Godās first revelation to Man isĀ Power, Almighty God, El Shaddai. His second revelation is I AM. āMy name is in you, listen,Ā take heed, harken to my voice, for my name is in you.ā And his final revelation is that of Father.Ā Ā
In the 40th Psalm it is said: āThou hast given me an open ear.ā This is repeated in the 10thĀ [chapter] of Hebrews in this manner: āSacrifices and offerings thou hast not desired, but a bodyĀ thou hast prepared for me.ā The open ear of Psalms has now become a body, an immortal bodyĀ that cannot die. Something turned and opened, and although from of old the lady had not heard,Ā now she hears. Your garment of flesh and blood has ears, but I speak of an entirely differentĀ body. I speak of the body which has been put through the furnaces, which has been prepared forĀ the heavenly kingdom. So judge not from appearances, for although they may be famous andĀ extremely rich they are still asleep, and when they depart this world they will enter another worldĀ of the dead. But she – although unknown here – will enter the world of life, for her body has beenĀ prepared for the age that is to come.Ā
Your faith is justified not by any argument, but by an experience. Tell me what you believe and IĀ will hear your confession of faith. Tonight, believe the words the lady heard. Say withinĀ yourself: āI am the Fatherā and you will hear your own confession of faith. That is where the trueĀ spirit of scripture is ā all within self. And Godās creative power is in you. So if tonight you wantĀ something, know it is contained within you and you have the power to animate it and make itĀ alive. Then have faith, have confidence that in its own good time what you have imagined willĀ come to pass. You need not tell anyone or devise the means of its fulfillment. All you need isĀ faith. Through faith we understand that the world was created by the Word of God. So set your hope fully upon this grace of God which is the hope of Man. God gave himself to you as thoughĀ there were no other, and when his Son stands before you and calls you āFatherā you will knowĀ that faith has transformed itself into vision, that hope has been completely realized, and that loveĀ endureth forever.Ā Ā
Now let us go in to the silence.Ā